The Jewish Museum of Bosnia and
Herzegovina is located in a beautiful cobbled courtyard not far from the
attention-grabbing Gazi Huzrev-beg Mosque in Sarajevo’s Old Town. Small in size
and modestly sign-posted as it is, it nevertheless manages to squeeze several
fascinating exhibitions into the old synagogue in which it resides. The history
of the Jewish population in BiH is as varied, and at times tortured, as the
country itself, and the museum provides an insight into the story of a unique
people as they carved out their place in Balkan history.
Although there is evidence of
some small and often transient Jewish settlements in the Balkans during the
Greek and Roman times, the modern Jewish population largely came to the region following
the expulsion of the Sephardim from Spain in 1492 (resulting in another unique
quirk in Bosnian history, with these early Jewish settlers being
Spanish-speakers). After this first influx, Sephardim and Ashkenazi Jews then
began to settle in the Balkans. Although under Ottoman rule they had no
political rights and were forced to pay higher rates of taxes than the Muslim
population (as all non-Muslim groups were), inter-group relations were
generally good and the Jewish community began to thrive (as briefly discussed in my last Sarajevo blog, Rise of a Titan). By 1840 Sultan
Abdul-Medzid would grant the Jewish population with the rights to open their
own schools and enable free use of synagogues, in addition to appointing a hahambasha, or chief priest, for all of
Bosnia-Herzegovina.
The museum paints a colourful
picture of the Jewish community and their mutually beneficial relationships
with other peoples in the region. Unfortunately, as history demonstrates, this
was not to last forever. Kristallnacht, or the Night of Broken Glass, took
place over the 9th and 10th of November 1938 across
Germany and Austria and left 91 Jews dead, 7,500 businesses destroyed, and 267
synagogues burned. It was only the start of what was to come as the Nazis began
their campaign of annihilation and began to transport their hatred across
Europe. The Nazis would succeed in occupying Yugoslavia on 17th
April 1941, and removal of the Jewish people would begin in earnest.
As has been the case with so many
of my experiences in Bosnia-Herzegovina, the stories that remain with me from
this exhibition are the ones of the people that stood up for what was right in
times of such unimaginable desperation. The Righteous
Among the Nations are a selection of individuals honoured by Yad Vashem, a
Holocaust memorial museum in Jerusalem, who risked their lives to save Jews during
the Holocaust. In the Jewish Museum of Bosnia and Herzegovina 54 of these
heroic individuals are remembered. Their stories are inspirational and should
stand as an example of people’s capacity to do good to other people, even in
the darkest of times.
Zora Sebek-Krajina, a woman in
the Italian zone of Mostar who housed the German-Jewish refugee Fritz Cahn and
then helped him to make contact with Tito’s Partisans to fight back against the
Nazi occupiers, and who also helped other Jews to escape by providing them with
Muslim clothes and identification so that they could leave Yugoslavia
untroubled.
Vid and Mato Milosevic,
carpenters in Sarajevo who hired their main competitor, Leon Altaraz, after he
was compelled to close his shop by the Nazis, and then began to hide even more
Jews in their shop when the Nazi police became death squads. They would
eventually be found out and sent to Jasenovac concentration camp in 1941.
Ratko Jankovic, a railway
authority employee who smuggled a family out of Sarajevo by getting them to
pose as a doctor and sick patient, and guarding their carriage by informing the
officers that the disease was extremely contagious and they should not enter.
He also provided Muslim clothing and identity papers to Hagara Kajon, who was
smuggled out of Sarajevo and would later join the Partisans.
These are just some of the names
that should be remembered for outstanding acts of bravery when their own lives
were not on the line. The Kristallnacht exhibition ends with a photo of the
smashed windows of a Jewish store and the quote: “’Never Again?’ Hardly. The
world has stood by and done nothing countless times since 1938, and will
doubtless do so again.” Bosnia-Herzegovina knows all-too-well that this
seemingly cynical message in fact holds true – the 11-07-95 Srebrenica exhibition just down the road can attest to
that – but the Righteous Among the
Nations exhibition that closes out the Jewish Museum demonstrates that
there are many people out there who do not stand by and do nothing.
Unfortunately, these people are often lost in the violence that they stand up
against and their actions are forgotten in the face of the evil they rejected.
I have come back to Sarajevo to attend
the WARM Festival 2018, which aims
to answer the question “Why remember?” after conflict. It seems that we often tend
to remember the worst in humanity. But even in those worst of times there are
ordinary people doing extraordinary good.
Perhaps it is time to focus on them, and remember those that risked
everything for basic humanity.
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